The Times of India Editorial with Vocabulary : Not Hindutva But Bhartiyata

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The Times of India Editorial with Vocabulary. Welcome to the letsstudytogether.co online Editorial Vocabulary section. Here we are presenting you Vocabulary from The Times of India Editorial from Times of India Newspaper’s Editorial. This will help you to sail and score good marks in English Language section.


The Times of India Editorial with Vocabulary

Not Hindutva But Bhartiyata


Hindutva, the notion of a common national cultural identity promulgated by VD Savarkar in the 1920s, was aimed at unifying Indians and building a greater Bharat.Thus far it has failed to do both. Instead, it is deepening divisions, inflaming religious extremism, and removing any hope that the country’s different religions can come together to build a great nation.

There is no need to revile Savarkar however. Uniting Indians is a worthy cause. And India does need a rallying cry that brings together the majority Hindus. Where Savarkar goes wrong is in asking Hindus to think parochially rather than being broadminded and lofty in their aims.

He also fails to offer a practical system of government where minorities can share power with the majority and thus become true partners in building our nation. And his plan lacks a visionary blueprint for Bharat to expand in size and global influence.

Hindutva is too intertwined with the majority’s religion. This failing was evident from before the country’s partition. One could assign blame, but the fact remains that Savarkar’s grand strategy that “Hindusthan must ever remain one and indivisible” didn’t succeed. Rather than provide the glue to keep a culturally diverse people together, Hindutva pushed Hindus and Muslims apart. It also drove wedges between those wise and amiable leaders, Gandhi, Nehru, Shyama Prasad Mookerjee, DeendayalUpadhyaya, and of course, Savarkar himself. These differences have kept Hindus divided now for nearly a century.

Savarkar’s plan proposed just the opposite. He set out to remove differences among the various Hindu sects and castes, so they would unite against the British and think of themselves as a single nation. He coined the term Hindutva to offer an organising principle different from Hinduism, which he thought was “essentially sectarian”. “Hindutva refers not only to the religious aspect of the Hindu people as the word Hinduism does,” said Savarkar, “but comprehends even their cultural, linguistic, social and political aspects as well.” His Hindutva was an instrument of political mobilization.

But since Savarkar’s Hindutva was indistinguishable from Hinduism, and a political movement, it was quickly seen as an attempt at establishing Hindu hegemony. Under his plan the minorities were to be given equal rights and protection, but no share in power.

So how can Hindutva be revamped to fulfil Savarkar’s dream of building a greater Bharat?

Hindus are tough to unite. The religion is not based on a single belief, or an organised church, or on one book. So whenever an attempt is made to impose one way of being Hindu, Hindus revolt. Also, Hinduism’s fundamental philosophy that one must not hurt or harm others goes against any plan to oppose others because of their religion.


This is why Savarkar’s Hindutva was always rejected by most Hindus. Even today, presumably at its peak, Hindutva doesn’t garner its flag bearer, BJP, anywhere near full Hindu support. Modi became prime minister in 2014, but BJP received only 32% of the vote in a country that is 80% Hindu. Similarly in 2017, Yogi Adityanath rode history’s biggest Hindutva wave in UP but obtained less than 40% of the vote in an 80% Hindu state.

Hindus do wish to be united, but it will take a more uplifting concept than Hindutva. It will require an idea that proclaims Hinduism’s all-embracing universalism, rather than one that makes it an organised religion. Hindus want to be big-hearted, they will gladly follow a call for unity that is true to their philosophy of serving all mankind regardless of religious differences.

The first challenge in revamping Hindutva is the name itself. It breaks the general principle that a name is most effective when it doesn’t need explanation. Savarkar took thousands of words to describe it, just to say that it is not Hinduism. Current explanations are also almost apologetic, that Hindutva is synonymous with Indianness, or Bhartiyata, but not Hinduism. Renaming Hindutva as Bhartiyata makes the most sense provided the concept also adopts other principles described here.

Second, unlike Hindutva, Bhartiyata must stand on the principle that minorities can have a fair share in power. This requires a system of government that provides them opportunities at local, state and central government levels. The best way is to adopt the presidential form of government, which was devised specifically to restrict majorities from ruling alone.

Third, local governments under Bhartiyata must be given greater autonomy in handling local affairs. Where Muslims are in the majority, in Kashmir for example, Bhartiyata must assign them the same rights and responsibilities as all other state governments.

Fourth, Bhartiyata must also enact laws that deliver genuine secularism. They must be based on principles of freedom of religion, equality before law, and separation of religion and state. For a greater Bharat, we must pass a Uniform Civil Code, and a constitutional amendment restricting governments from involvement with any religion.

Last, Bhartiyata must present a vision of a growing Bharat. By giving autonomy to states for self-government but not self-determination ­secession would not be an option ­Bhartiyata would secure the country’s territorial integrity. But it should go beyond by offering a federation to neighbouring countries. Like minded nations that wish to benefit from Bharat’s size and vigor should be invited to join.

We all dream of a greater Bharat. So did Savarkar. Let’s make his idea of Hindutva more uplifting and practical, so together we can build the nation of our dreams.

Magical Vocabulary from “The Times of India Editorial”


  1. Intertwine (verb) एक साथ मिलना / बांधना : Connect or link (two or more things) closely/ be twisted together.

Synonyms: Entwine, interweave, interlace, twist, braid, plait, splice, knit, weave, mesh.

Antonyms: Untangle, Untwist, Separate.

Example: A net made of cotton intertwined with other natural fibers

  1. Promulgate (verb) घोषणा करना / प्रकाशित करना : Promote or make widely known (an idea or cause).

Synonyms: Make known, make public, publicize, spread, communicate, propagate, disseminate.

Antonyms: Conceal, Hide, Keep

Example: The Secretary shall promulgate such regulations as are necessary to carry out this Act.

Verb forms: Promulgate, Promulgated, Promulgated.

  1. Revile (verb) बुराभला कहना / बुराई करना/निंदा करना : Criticize in an abusive or angrily insulting manner.

Synonyms: Criticize, censure, condemn, attack, inveigh against, rail against, castigate, lambaste

Antonyms: Commend, Compliment, Laud, Praise, Applaud.

Example: People who are creative, who invent and discover new ways are reviled .

  1. Rallying cry (noun) सांकेतिक शब्द / नारा : A word or phrase that is used to make people join together to support an idea, cause, etc.

Synonyms: Motto, Acclamation, War Cry, Watchword, Slogan.

Example: “Ek kadam sawchta ki aur ” is rallying cry of BJP government.

  1. Parochial (adjective) संकीर्ण/संकुचित/सीमित : Having a limited or narrow outlook or scope.

Synonyms: Narrow-minded, small-minded, provincial, narrow, small-town, conservative, illiberal, intolerant .

Antonyms: Broad-Minded, Liberal.

Example: The book mentions many people and works to pray for, but its thrust is not parochial .

  1. Lofty (adjective) बुलंद/ उत्कृष्ट/उद्धत : Of a noble or elevated nature.

Synonyms: Noble, exalted, high, high-minded, worthy, grand, fine, elevated, sublime.

Antonyms: Low, Normal, Wretched, Contemptible.

Example: This is her favourite pastime as it escalates her already lofty notions of self-importance.

  1. Amiable (adjective) मनभावना / सौम्य/मिलनसार : Having or displaying a friendly and pleasant manner.

Synonyms: Friendly, affable, amicable, cordial, warm, warmhearted, good-natured, nice, pleasant.

Antonyms: Aloof, Hostile, Repulsive, Unfriendly.

Example: She was a very good looking woman, with an amiable and warm personality, but I didn’t know her personally.

  1. Hegemony (noun) नायकत्व / प्राधान्य / नेतृत्व : Leadership or dominance, especially by one country or social group over others.

Synonyms: Leadership, dominance, dominion, supremacy, authority, mastery, control, power, sway, rule, sovereignty.

Antonyms: Subordination, Obedience, play second fiddle to.

Example: Under this strategy they are going to bring the whole world under their hegemony .

  1. Presumably (adverb) शायद / अनुमानतः / संभव है :  Used to convey that what is asserted is very likely though not known for certain.

Synonyms: Apparently, Probably, Supposedly, Presumptively, Assumedly

Antonyms: Certainly, Definitely

Example: He will also be a star of Romeo And Juliet – which presumably means making more love?

  1. Secession (noun) अलगाव / संबंधविच्छेद : The action of withdrawing formally from membership of a federation or body, especially a political state.

Synonyms: Withdrawal, Breakaway, Separation, Severance, Schism, Apostasy.

Antonyms: Agreement, Concurrence, Juncture.

Example: Every Indian leader has feared that if Kashmir breaks away then it could set off other movements for secession from the Indian state.


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